Friday, February 12, 2010

Why India needed British rule...

2-3 years ago, such a thought would have been preposterous to me. But now that I think about it, India would have been only slightly better than Africa, had there not been British rule.

When the British started expanding in India, it was being ruled by the later mughals whose vision for the country was clouded by their own lust for power and royalty. India had lost the momentum that the Mauryas, the Guptas, and other such dynasties had created over the years in terms of scientific innovations. Though one can counter that Mughals gave India excellent architecture, and perhaps had the best taxing system of their time and may be even afterwards, but culture can only take you so far. If it is not backed by constant innovation and allowed to stagnate, it serves no one.

Actually, the only thing that the Mughals did well was to make the Indian economy attractive enough for the Europeans to be interested in. Otherwise, India with its vast natural resources was no better than Africa.

Now, let us move further, if India were to participate in the World wars, which they would have under the Mughals (though, as a faithful believer in the chaos theory, I don't think world wars would even have happened, had India not been a colony under the British), imagine the state of affairs, though India would have had a very substantial army, we should remember that we were able to get past the two world wars unscathed largely due to the military supremacy of the British and the allied forces.

On the technology front, British gave us modern infrastructure, in the form of railways, the expertise for which we would not have had. Railways, perhaps are the single largest contributor to the national GDP of our country even today, just think, we are still using British infrastructure, whose cost would have been enormous if we had attempted that on our own. They erected factories working on the latest technologies, made roads and bridges, and developed infrastructure in Indian cities, comparable to the best in the world at that time.


And now the most important point, when the British came to India, the influence of the Mughals had already started to vain. The British united the whole sub-continent against one common enemy, which had not been possible for centuries of other foreign invasions. What Ghazni couldn't do in 6 invasions, British were able to do, by simply trying to "civilize" us! Had it not been for them, the Indian sub-continent with such varied cultures, and languages, would have been the next Europe!

Yes, they did oppress our ancestors; they sowed the seeds of the Hindu-Muslim hatred that still mars the peace between two nuclear capable neighbors. But it should be noted that India had always been on the radar of foreign powers, and had been invaded by many other powers throughout its history. The British didn't come here to spend their resources and technology for the welfare of a people halfway across the world, they wanted Gold, and they took it, again like many others had done in the history, it is just that something clicked in the Indian psyche that propelled a whole nation to march against them.

The crust of the matter is that knowingly or unknowingly, the British did do some good for us.

It is time we come to terms...with our history...

Wednesday, February 3, 2010

Regionalism in India

How does one define regionalism? It is roughly an ideology that centers on the interests of a particular region, which may be a geographical area, or a cultural entity belonging to people, majority of whom speak a common language, follow a common religion, etc.

Unlike the conventional negative portrayal reinforced by the myopic media, I believe regionalism is essential for the said region to progress continuously and evenly. Without regionalism, people would be content with whatever small resources they have and won't yearn for more. They won't associate their ambitions with the place they live in, and thus, will be complacent towards development of the region.

Everyone needs a driving force to work beyond one's comfort zone; after all it was the idea of independence from the British rule that served as a passion that brought millions of Indians together. It is the government's apathy towards the poor and down-trodden in the eastern states that has made people passionate about their rights, and this is what created and sustained the Naxal movement in our country.

Thus, the idea of regionalism works differently for different regions of our country. While in places like Mumbai, where regionalism has become such an obsession, at least to some people (but sadly, they call the shots there), that they would rather think of the city as a city-state, independent of the country where it lies. Here, many natives have inferred that their city is being pulled back due to the large inflow of people from other parts of the country, and that some of these people have also stolen the jobs, that might have been theirs.

This same idea has done wonders in the states like Gujarat and Karnataka, where it has propagated regional nationalism or rather stateism. People of Gujarat have welcomed the participation of people of other states to the development of the state wholeheartedly, and that’s the whole point of the concept of India. If we were meant to be born and spend the rest of our lives at a single place, then, these states would rather have been separate countries. Regionalism in Gujarat has made the inhabitants, whether the natives or the migrants, passionate about the development of their state, and they all contribute towards that goal. This is most evident in the fact that Gujarat has the least labor (who, like in Mumbai, largely come from other states) unrest, if at all, in the country. Similarly, Bangalore in Karnataka has become the IT capital of India, attracting youngsters from all parts of the country to work in the booming sector.

Having lived my whole life in Gujarat, I would go as far as to say, that Gujarat has evolved a unique system, where there are multiple levels of regionalism operating simultaneously, and harmoniously, thus, fostering a healthy competition that drives people to excel. For example, I would like my city, Surat, to be the most developed city of the country, but would still be joyous when Ahmadabad BRTS gets international recognition, and would still wish for Delhi to be better than other major cities of the world.

So, it comes down to the people at the helm of affairs. Both The Senas in Mumbai are in essence using regionalism as a way of strengthening the cause of natives, while disrupting national integration, while Mr. Modi the and previous governments, have used regionalism to motivate the populace towards inclusive development, which ultimately does help India.

It is for the people of Mumbai, and the rest of the country to decide which kind of regionalism they would like to see in their state.

Saturday, January 23, 2010

Villains are Heroes???

Recently, I started thinking about the actions and psychology of a villain.

The villains are, or coincidentally happen to be, the most practical characters off all the other characters in any story. Their thoughts always seem to be much ahead of their time, where they can bend or mould their conscience to suit their interests. They have no set ideologies, and are extremely open-minded. You see, every classic villain has some justification for his actions, it's not like “I know that the hero is always right but I am doing this because I am a bad and cruel guy”. No, that's not how things go in the mind of a villain. At least I think so. Even when they try to take over the world, they want to change the world order, for the better, by being the change they want. They do not sit ideally waiting for change to occur by some divine intervention, or through some "Knight in shining armour". They are their own means.

Everyone has some or other justification for each and every action of their's. It’s just that the villain's idea of good/bad and right/wrong does not coincide with the sentiment of the majority and the general psyche of the society. These are path breaking people who in spite of knowing that the society doesn't approve of their actions, think the other way, somehow justify it to their mind (excellent arguing skills), and do it (the guts!!!). A villain doesn't worry about the afterlife, about other people's thoughts over his actions; about morality and ethics in general; he just lives in the moment and makes the most of it.

Think of Galileo for example. Had science not evolved the way it has, if in the minds of people like us, earth was still in the centre of the universe. What, then, would have been our impression of Galileo? He would have been documented, if at all, as a traitor, a mad man of sorts, who propagated false beliefs and questioned the divine authority. Very close to a bad man, who challenges the heroes -- the God people, the Church. In short, a villain.

Which brings us to the question of good/bad and right/wrong. What may be treated as right/ good in one context may become wrong/bad for the other. Nothing in this world can be said to be truly good/right. For us maybe, but there is always a villain out there to challenge our view.

How would you define "good"? I believe it is a moral belief or action that is subscribed to by the majority (at least 95%) of the society. The people who go against this are thought to be immoral, when they have only set another set of standards for their idea of morality that is different from ours.

Heroes on the other hand, seem always to be prudish in their thoughts and approach towards life. They would always do or think the same way as the society, will never think out of its domain. They will go down in history for their ultimate closeness to a society's highest moral standard, but, will they ever question their actions? Will they ever look at things from the villain’s point of view or confront their own morals, the way a villain has to do every now and then? The hero, thus, will never be able to think out of the box. He will never discover something new. If by thinking out of the box, a villain finds a new idea, a new, may be better concept of life for the future, that either instinctively becomes good in the eyes of society, or even blurs the difference between good and bad, then this villain will become a far greater hero. He will become the greatest of his age. Like Columbus, who is more famous and has far more reputation than the lesser Vasco De Gama. So, to become the greatest of the heroes, you first have to question the existing, become a villain.

The classical example, in case, can be Ravana, the ultimate bad man. But on a closer look, visualize him in the following way:

A Brahmin, the son of a sage who went on to rule a large country on his own (in the story, they say, he conquered even the planets), took on the dominance of the powerful Aryans. It was only after he became a hero towards the cause of his race, that he made some foolish decisions.

Compare this with Ram, son of a king with a vast empire in Ayodhya, so he already had some power and influence and didn't have to start from scratch as Ravana. If you subtract the menacing moustache, and the maniacal laugh as has been carved in our minds by the TV serials, Ravana was a learned man.

At last, I found out something much more important than all this. Trying to justify a villain is the best way of approaching impartiality, which I have always believed is the greatest virtue, above good or bad. After all, rejecting and being critical of long held beliefs, drives people to inventions and discoveries. And that's what drives a civilization out of stagnation.

Sunday, January 17, 2010

Unfogging the future!!!

Disclaimer: Read the following article at your own risk. The author won't be held responsible and won't refund your expenses for yourself using disprin after reading this one. This is not meant for the faint hearted. It might get very confusing from the beginning itself, and will be the ultimate test of your patience, well except if you have previously been exposed to my killer pjs :D

So let’s start.

I have been thinking for quite some time, the basis of predicting the future, and if it is at all possible, and if possible, of any use at all. Let us say, I go to an astrologer, and he predicts something undesirable happening to me, say a road accident. For the time being, let us also believe that whatever he has predicted must come true. Naturally, over the next few days, I would try to keep away from the roads and lock myself at my home, but that would lead to the future foretold by the astrologer to be false. So, in effect, by warning me of an imminent danger, the future as predicted by the astrologer wouldn’t happen.

Also, if the future predicted, is like the writing on the wall, and will have to happen in spite of anything and everything I do, then, what's the use of me knowing the inevitable future and fretting about it until the time that it actually happens?

So, my point is, if someone or something were ever able to predict future, they should only be able to predict various, actually, hundreds of different realities that could have existed that would depend on the different reactions of a person to a single action. And now comes the chaos theory (I won't define it, coz even if I do; you are going to look it up for yourself).

For a very crude understanding, from an oft sited illustration: A butterfly's wings might create tiny changes in the atmosphere that may ultimately alter the path of a tornado or delay, accelerate or even prevent the occurrence of a tornado in a certain location...That's chaos theory for u...When we apply the chaos theory in this context, we can conclude that the farther the future predicted, the lesser is the probability of it happening, as it would get influenced by a million actions of a million people!

So, instead of predicting an accident in the next few days, the astrologer should have told me, that if you are out on a bike on the wrong side of the road at 9 in the morning near adajan circle on a weekday, the chances of an accident are very high, they decrease if you are at the right side, if you are in a bus they will be even less, finally if you are at home due to a bunk, no probs dude!

On a lighter note, a person or machine that could somehow predict accurate future should be able to predict different scenarios on how I will fare in my test, if I ate khaman in my breakfast, or dosa, or patra, or just corn flakes!

Random thought: Would the world have been the same if Alexander the great, had had a bad stomach just before he attacked India or is it possible that different sneezing patterns of the Mahatma, could alter the course of history?

Friday, January 15, 2010

Its an eclipse, so what!

"Surya grahan ke dauran kya kiya jaye aur kya na kiya jaye, is sab k baare mein vistaar se bataenge ek chhote se break ke baad.Dekhte rahiye....;Grahan k samay ghar k bahar na niklein, kuch na khayein, blah nlah blah, magar yadi aap bimar hain, aur vridh aur bachchon k liye maaf hai...".One news channel invited a "scientist" ( I am suspicious of her credentials) who intertwined the solar energy and lunar energy with the inner spiritual energy inside all human beings that "fluctuate" during the eclipse and so people shouldn't eat during the eclipse!

My mind is numb with the same words repeated the whole day through and through. You see the usual case is that I want to see the news, while my mother would rather watch her daily soaps, but for the past two days I have been literally begging her to change the news channel, for any soap, even the boring information channel!

The news channels regularly invite ancient looking astrologers asking about how best should one spend their day in order to avoid the "consequences", but this becomes unbearable around eclipses. To top it, even my favorite business news channel had invited an astrologer to predict the effect of the eclipse on the stock markets, and what mantras the traders should utter to gain profit today. For all I care, the only effect to watch out is the loss of productivity due to people sitting at their homes, which will impact the GDP.

This however raises a more significant question over the spirituality in our country. I am ok with being spiritual as long as it doesn't affect my daily routine in a significant manner. But, in today's consumer driven world, the news channels are surely showing what makes people stick to their TV sets. This means, there is a significant audience for these programmes. IT leads to a much bigger question. Has the average Indian become more religious or spiritual over the last decades?

That led me to think, how does one define religion and spirituality. In a religion like Hinduism, which virtually has no set rules, someone who goes to temple once a month is no less religious then the one who daily chants a thousand shlokas a day. From what I gathered by asking elders about the kind of news in the last decade, I am told that the doordarshan was least concerned with all this, it would just show a clipping of the solar eclipse and that was it, and that's how it should be today. I don't think any more superstition is going to do any good to anyone.

Monday, January 11, 2010

An alternate system of government: Meritocracy

A hungry man is given on a silver platter to choose from a 15 day old apple, a few rotten bananas, and cold paav bhaji -- that's The Great Indian democracy for you. We have one of the most efficient election commission in the world, a vigilant media, Thousands of the brightest minds of their generation graduating every year from IITs, IIMs, and various other institutes of excellence, still we do not have the competent leadership to guide the country.

So, how can we improve the system? Here's my view of the ideal Indian government.

We should look at our own strengths first. India has excelled in the system of competitive examinations by conducting various exams like UPSC, IIT-JEE, AIEEE, CAT, etc. year after year successfully and impartially.

We need an examination at par with UPSC, CAT, etc.The top 2000 candidates may be called for personal interviews by the two national parties the Congress and BJP. This will in effect make these parties function as corporations instead. After their appointment, the selected candidates will go through a 1-year management course and specific training related to the department of their interest.

The function of local parties will be performed by regional think tanks, comprising the other selected candidates of the exam, who are still part of the decision making process. These candidates will also be a part of their state legislative assemblies, so that they can coordinate with the implementation of the decisions made by them in the parliament. The lack of local parties will lead to centralized power, while the think tanks will ensure that regional interests are not neglected.

The local think tanks will also comprise eminent industrialists, environmentalists, and economists of the region selected by the Governor of the state.

There will be a retirement age of 65 years, for all members of parliament, except for former prime ministers, who can still be a part of advisory board on the foreign policy.

One year before the General elections, 1 candidate will be selected from each party, it may be through a mock election by the party in the country, as was the case in the recent US elections, or by internal mechanisms.

In the end, Indian people around the world (Yes, there will be polling stations at all the Indian consulates. This will make the elections more popular around the world and give a fillip to the democratic credentials, besides including non-resident Indians in the process), will have to choose from 2 candidates. The election campaigns of both the candidates will be funded by corporates, so as to decrease direct expenditure by the state. Major public debates will be conducted by various news agencies, every Sunday, and broadcast rights will be sold as is the case with cricket matches.

The election manifesto declared by the parties will be treated as a legal document, and a 15-20% deviation on the lower side at the end of 5 years will call for a re-election. This will make the parties to be realistic in their promises, and more committed to achieve the goals.

We do not need to have an authoritarian rule, just a responsible central government, and a chaotic system that exists today, can never provide that.What do you say???

Saturday, December 26, 2009

Introduction

I like to believe that I am a very rational and open-minded person. I spend hours reading news on the net and newspaper through the day. Though this has increased my knowledge of world affairs, reading just one side of the stories (mostly they are the views held in my own country i.e. India), I think I may have started developing narrow minded views on many topics. I realised this when I found out, that in the editorial page of my newspaper, I had stopped reading the counter view, the one that I do not agree with. You guessed it right, I read the times of India.

I have always believed that the greatest and most difficult to achieve virtue for anyone, is to be perfectly impartial, and develop an opinion, without any prejudice.

I realised that if I analyse what I read in the newspaper and see on TV, and note down my viewpoint, as well as try to imagine the counter view, I might become more open to others' views, and maybe adapt mine for the better.

So, this blog will be like my journal, only that, here I will have unknown people, comment on and thus enrich my personality.

In the following posts, you will find me arguing with myself over both recent and past issues that appeal to me, and in this debate, you are most welcome to participate.

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